Chapter Seventeen

Chapter 18Literary Analysis

The opening of Chapter Seventeen situates the narrator in a liminal micro‑space—her own bedroom—where the act of removing clothing and donning a nightgown becomes a ritualized shedding of imposed identity. The concealment of butter in the right shoe operates as a material counter‑discourse; butter, a domestic, organic commodity, subverts the regime’s prohibition of vanity (hand lotion, face cream) and re‑asserts bodily autonomy through tactile indulgence. The text’s meticulous description (“semi‑liquid”, “paper napkin”, “washcloth”) foregrounds the sensory texture of resistance, aligning the body’s surface with the regime’s demand for interior compliance.

The narrative then shifts to a panoramic surveillance tableau: the “blind plaster eye” in the ceiling, the “searchlight” that blurs the moon, and the “white curtains … like gauze bandages.” These motifs echo earlier ocular regimes (chapters 3‑6) but invert them; the narrator’s gaze becomes an act of reclamation, looking outward through the window, yearning for the “new‑fallen snow” and a “wishing moon.” The moon is simultaneously a “stone” and a “goddess,” embodying the duality of oppressive materiality (the hardware‑filled sky) and a longing for natural, pre‑regime mythic resonance.

The nocturnal wander through the house amplifies the illegal spatial transgression motif introduced in previous chapters. The narrator’s careful, silent steps “as if on a forest floor” articulate a covert choreography that resists the regime’s choreographed compliance. The interior objects—mirrors, lamps, vases, a sofa described as “looming like a cloud at dusk”—are rendered in a catalog of visual signifiers that the Handmaid surveys, thereby mapping the domestic landscape as a terrain of potential subversion.

Encounter with Nick introduces an interpersonal resistance narrative that complicates the surveillance schema. Their mutual illegality (“mirrors”) and the physical proximity (hand on arm, mouth on mouth) create a fleeting counter‑scene of embodied intimacy that momentarily displaces the regime’s disciplinary gaze. However, the interaction is quickly re‑inscribed into the power structure when Nick references the Commander’s “office” and a forthcoming encounter “tomorrow,” reminding the reader that even acts of rebellion are subsumed within the patriarchal hierarchy.

The chapter’s concluding image of the narrator gripping the cold porcelain knob of the door, “It’s all I can do,” crystallizes the tension between agency and constraint. The porcelain—an artifact of domestic containment—symbolizes both the fragility and the material permanence of the Handmaid’s resistance. Throughout, Atwood employs a dense register of sensory details (butter, cold, moonlight) and spatial metaphors to articulate a layered critique of the regime’s inscription onto the body, echoing and extending the surveillance and resistance motifs articulated in earlier chapters.