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Chapter 106,640 wordsCompleted

During the third term, just before the Grade Seven exams, a Kombi of nuns arrives at the Protestant mission. The teachers dismiss regular lessons for revision, sending groups outside to memorize facts. The nuns, dressed in ordinary blouses and skirts, surprise the pupils and dismantle the myth of saintly seclusion. The class performs a poem, dances, and presents a short play for the visitors. The nuns then administer an unexpected entrance test covering Louisa May Alcott, arithmetic with acorns, and identifying the odd footwear. Tambu, having studied intensively, recites the poem flawlessly and scores highest on the test, impressing the nuns. They explain that the examination is for a scholarship to a prestigious multi‑racial convent, the Sacred Heart, which offers a strict uniform of pleated Terylene skirts, gloves, and a blazer. The girls gossip about alleged convent practices, but most are eager for the opportunity.

Nyasha, Tambu’s cousin, opposes the plan, warning that the convent will “assimilate” Tambu and erase her identity. Babamukuru, seated opposite the narrator, argues that the small boy at home (the future brother) needs the family’s resources and that white‑educated girls become “indecent.” Maiguru intervenes, defending Tambu’s moral character and questioning the notion that educated women are automatically loose. After a prolonged family discussion, Babamukuru reluctantly agrees to let Tambu go, noting the scholarship will cover most expenses.

Soon after, Tambu’s mother falls gravely ill with diarrhoea after baby Dambudzo (her nine‑month‑old son) develops a severe watery stool. The father, fearing the baby will die, spends his limited money on bus fare to the mission and learns from nurses that the illness may be caused by an unsanitary teat. He threatens to take the mother to a “medium,” but Tambu stops him. The aunt, Lucia, arrives and forces the mother to walk to the Nyamarira River, wash herself and the baby on a rock, and then sit in the sun while her clothes dry. Lucia prepares a thick meat stew and strictly instructs that only the mother may touch the food. After Lucia’s two‑day care, the mother recovers enough to return to her garden, though she remains weak and increasingly silent, fearing curses from Babamukuru.

With the mother’s condition stabilising, Babamukuru sends word that he cannot fetch Tambu; she must travel alone to the mission to prepare for the convent. She buys a bus ticket with thirty cents from her father, sits beside an older woman, and tells her about going to her uncle (the headmaster) and then to Sacred Heart. She spends only one night at the mission before departing.

On her way back to the mission later, Tambu stops at the school’s netball field, where she finds friends Jocelyn and Maidei practicing. She joins the game, scores a goal, but is teased for being a newcomer; the other girls dismiss her, urging her to focus on “whites” sports. They warn her not to forget them, and she leaves the field feeling excluded.

Tambu then seeks her cousin Nyasha at the Form Four A classroom. Nyasha, engrossed in her studies, greets Tambu briefly, then returns to work. The two exchange a brief, strained conversation in which Nyasha admits she will miss Tambu. They walk home together in silence. At dinner, Babamukuru chastises Nyasha for returning home after quarter‑to‑seven, accusing her of neglecting curfew and threatening to withdraw her fees if she disobeys. Maiguru attempts to defend Nyasha, but Babamukuru persists. Nyasha finally eats, then retreats to the bathroom where she confesses to Tambu that she feels angry, inadequate, and unable to conform to the expectations placed on her by Babamukuru and the household. Tambu comforts her, and they discuss the upcoming departure to Sacred Heart before retiring for the night.

Running Summary
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Through chapter 10

The narrator was thirteen when her brother Nhamo died in November 1968. Nhamo attended the mission school run by their uncle Babamukuru, visiting home only once a year and often refusing chores. The village transformed with a bus terminus (magrosa), District Council Houses, tuck‑shops, a gramophone and a beer‑hall, making the walk to the terminus a social hub. On the afternoon Nhamo was expected home, the narrator helped her sisters Netsai and Rambanai, prepared dinner, and reflected on the family’s poverty, Nhamo’s demanding personality and her own growing resentment toward him and the whole family. Nhamo entered school at seven; Babamukuru left for England, taking his children Chido and Nyasha with him, sparking family tension over the children’s care. The narrator’s schooling stopped for lack of fees, while her mother sold boiled eggs and garden vegetables at the bus terminus to keep Nhamo in school. Determined to fund her own education, the narrator cultivated a small maize plot, worked with her grandmother, and endured theft of her crop. A violent altercation with Nhamo at Sunday school leads teacher Mr Matimba to escort her to Umtali, where she sells the maize to a white woman, Doris, who gives her ten pounds for school fees. The headmaster holds the money on her behalf, provoking a dispute with her father. She returns to school, repeats Sub A, then excels in Sub B. Babamukuru returns from England, and her father and Nhamo begin planning a complicated trip to the airport, contending with unreliable bus schedules and provisioning challenges. Babamukuru returns in a motor‑cavalcade and is celebrated with a chaotic welcome, his speech mandates that each branch of the family send at least one child to complete Form Four, leading to plans for Nhamo to attend the mission school; Nhamo later falls ill, is taken to the clinic and then the hospital where he dies, prompting intense family grief; the family then debates sending the younger cousin Tambudzai to school but the mother resists. The narrator travels to Uncle Babamukuru’s house, confronts the stark contrast between her peasant life and the uncle’s affluent, white‑painted mansion, meets Anna (the housegirl) and her cousin Nyasha, is shown the kitchen, dining and living rooms, given a bedroom, new clothes and personal items, and experiences both awe and anxiety about her new environment and the expectations placed on her at the mission. Tambu arrives at Babamukuru’s mansion after Nhamo’s funeral, meets the aloof but soon amused Nyasha, endures a formal dinner that reveals family tensions over books, gender roles and the new domestic expectations, receives Babamukuru’s stern speech about duty, begins school at the mission, becomes class monitor, experiences her first menstruation with Nyasha’s help, learns of Maiguru’s Master’s degree, and witnesses Nyasha’s rebellious acts (smoking, defying parents) that underscore the clash between colonial education and traditional expectations. The narrator reflects on the presence of white missionaries, distinguishes expatriates from missionaries, and learns that many missionaries speak Shona rather than English. She meets Nyaradzo, a white missionary’s daughter, and her brothers Brian and Andrew, and hears a debate about mission versus government schools. Mr Baker, Nyaradzo’s father, secures a scholarship for the narrator’s cousin Chido to attend a prestigious boarding school. Nyasha struggles with intense exam pressure and eventually passes with top marks. The students celebrate the end of term with a Christmas party at Beit Hall. After the party Nyasha stays out late, returns home, and is violently confronted by her father Babamukuru, who beats and threatens her; the altercation is interrupted by Maiguru, Chido and others. Nyasha later recovers, and the narrator comforts her, noting Nyasha’s resilience. The family travels to the homestead for Christmas 1969; Nyasha initially refuses to return but eventually joins the trip; Babamukuru brings an abundant supply of food and gifts, while the homestead is discovered in severe disrepair, leading to cleaning of the latrine and tension over provisions; Aunt Lucia arrives, exposing further family conflicts involving Takesure, Jeremiah, and discussions of marriage and fertility. The Christmas gathering at the homestead becomes overcrowded, leading to severe food and water shortages, a dispute over spoiled meat, and a family council wherein Mother accuses Maiguru of witchcraft and Babamukuru proposes a church wedding for Jeremiah rather than traditional cleansing rituals. Tambu refuses to attend her parents' wedding, is flogged by Babamukuru, Lucia challenges the punishment, Maiguru confronts Babamukuru over the waste of money and leaves the household, and Babamukuru later returns with Maiguru while the family continues to navigate the fallout. Tambu excels in the nuns' entrance examination and receives a scholarship to the Sacred Heart convent; after a heated debate with Nyasha, Babamukuru and Maiguru, Babamukuru authorizes her to attend. Mother becomes severely ill with diarrhoea after baby Dambudzo falls sick; Lucia forces her to cleanse herself and the baby, after which mother recovers but later collapses, fearing curses. Tambu travels alone to the mission, meets former friends on the netball field, experiences Nyasha’s cold reception, and witnesses a tense family dinner over Nyasha’s curfew and food.