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Chapter Four

Chapter 42,696 wordsCompleted

At a kindred meeting Okonkwo humiliates a man without titles, calling him a woman, and the assembly sides with him. An old man remarks on Okonkwo’s rapid rise from poverty, noting his brusqueness. The narrative returns to the war‑messenger duty that brought Ikemefuna and a virgin as compensation for the murder of Udo’s wife. Ikemefuna, initially terrified, is taken in by Nwoye’s mother, falls ill, recovers, and gradually becomes a lively, popular boy in Okonkwo’s household, even carrying Okonkwo’s stool at meetings and being called “father.”

During the Week of Peace Okonkwo’s youngest wife, Ojiugo, goes to plait her hair and delays returning home. Suspicious, Okonkwo searches for her, finds her children being fed by Nwoye’s mother, and, believing Ojiugo has been neglectful, beats her savagely when she finally returns—ignoring the sacred prohibition against violence during the week. Neighbors hear her cries; the priest of the earth goddess, Ezeani, summons Okonkwo, rebukes him, and orders a ritual sacrifice of a she‑goat, a hen, cloth, and a hundred cowries, which Okonkwo fulfills, feeling inward repentance but refusing to admit fault publicly. Elders discuss how breaking the peace was once punished by dragging the offender to death, a practice now abandoned, and note that some other clans cast the dead into the Evil Forest during the week.

Following the punishment, Okonkwo spends days inspecting and preparing seed‑yams, splitting oversized ones with a sharp knife. He tasks Nwoye and Ikemefuna with fetching and counting the seeds, criticizing their effort and threatening violence if they err. He stresses the importance of yam farming as a test of manhood. Heavy rains arrive, persisting for days, after which the family, with hoes and machetes, plants the yams in straight rows, erects stakes, and the women sow maize, melons, and beans between the mounds. The rains eventually lessen, allowing children to play outside and sing. Ikemefuna, now fully integrated, continues to tell folktales, deepening his bond with Nwoye, who recalls these stories vividly into old age.

Running Summary
Cumulative summary through the selected chapter (not the full-book final summary).
Through chapter 4

Okonkwo's legendary wrestling victory over Amalinze the Cat establishes his fame; his harsh personality and disdain for his lazy father Unoka are detailed, along with Unoka's debts and a visit from Okoye who pressures Unoka for repayment while seeking the Idemili title. The chapter ends by noting Okonkwo’s rise as a wealthy, titled warrior and introduces the future sacrificial boy Ikemefuna. A war is called after the neighboring clan Mbaino murders a Umuofia woman; Okonkwo leads the emissary mission, returns with the boy Ikemefuna and a virgin as compensation; Ikemefuna is placed in Okonkwo’s household for three years, and the chapter details Okonkwo’s fear‑driven dominance, his large compound, and the emerging laziness of his son Nwoye. Okonkwo, lacking inheritance, secures seed yams from the wealthy titled man Nwakibie after pleading for help; he receives eight hundred seeds, then experiences a catastrophic agricultural year marked by severe drought, scorching heat, and later torrential rains that destroy crops, leaving him with only his seed yams to rebuild. The chapter also details Unoka’s fatal consultation with the Oracle Agbala, his death from swelling in the Evil Forest, and the supernatural rituals surrounding his burial. Okonkwo brutally beats his youngest wife Ojiugo during the sacred Week of Peace, incurring a public reprimand and a ritual penalty from the priest Ezeani, who demands specific offerings. The village elders recount the ancient severity of this offense. Afterwards Okonkwo prepares seed‑yams, endures unusually heavy rains, and leads his household in planting. Ikemefuna becomes fully accepted in Okonkwo’s family, bonding closely with Nwoye, while the community moves from planting to the brief lull before harvest.