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Vulturizing

Chapter 412,212 wordsCompleted

Jimmy (now Snowman) finally receives his shoddy Problematics degree from the Martha Graham Academy and discovers the job market is a corrupt loop of grease‑stained résumés returned unread. He lands a summer library job tasked with flagging books for destruction, but quits halfway because he cannot bear to discard anything, foreshadowing his later obsession with preservation. He moves in with his girlfriend, a conceptual artist who goes by Amanda Payne but was born Barb Jones. Barb’s backstory is a “yard‑sale” of trauma: an abusive, drug‑ridden Texas family that forced her to reinvent herself. Jimmy is attracted to the idea of repairing her like a broken object.

Barb lives in a rundown Module condo with two other pleebland artists (both men). The trio claim authenticity from their hard‑knock backgrounds and look down on privileged Compound children such as Jimmy. Their anti‑consumer ethos turns hostile when Jimmy brings home a fast‑food ChickieNobs bucket; the two men shun him, and their conversations devolve into bleak deterministic philosophy: agriculture started humanity’s decline, over‑abundance leads to gigantism then extinction, and the ultimate future is a network of subterranean tubes where naked people crawl, feed through nipple‑shaped appendages, and are culled by an automated lottery. Jimmy questions practicalities (e.g., sex), prompting a dirty but complicit look from Amanda.

Amanda’s artistic project, Vulture Sculptures, involves arranging large dead animal parts into four‑letter words, then photographing vultures tearing them apart from a helicopter. She has completed PAIN, WHOM, and GUTS; funding comes from a corrupt patron of heart‑part farms and from the Corpsmen, who tightly control low‑altitude airspace. She explains that each letter carries a “vibe” (positive or negative charge) and that “vulturizing” brings words to life before they die. After a period of creative block, she announces the next word: LOVE.

Desperate for income, Jimmy interviews at AnooYoo, a minor Compound perched on the edge of a dilapidated pleebland. The interviewers—a woman and a man—are unimpressive, having been rejected by many candidates. They are impressed by Jimmy’s senior dissertation on 20th‑century self‑help books. AnooYoo’s core business sells “improvement items” (DVDs, CD‑ROMs, websites, equipment, and alternative medicines) promising personal perfection. The interview dialogue is a litany of buzzwords: perfection, steps, encouragement, positive attitude, art of the possible. Jimmy is hired despite low pay because his insight is valued.

When Jimmy tells Amanda the news, she reacts coldly, describing AnooYoo as a cesspool that preys on the anxieties and gullibility of the vulnerable. She recounts a friend who enrolled in a ten‑month AnooYoo program promising cures for depression, wrinkles, and insomnia, only to jump from a ten‑storey window after the regimen failed. Jimmy jokes about becoming a kept man or remaining unemployed; Amanda’s silence deepens, but she eventually shares her breakthrough word LOVE for the Vulture Sculptures.

Running Summary
Cumulative summary through the selected chapter (not the full-book final summary).
Through chapter 41

Narrator states preference for factual style over imaginative tales, aiming to inform rather than entertain. The snowman awakens before dawn, checks his broken watch, tends to bug bites, retrieves supplies from his makeshift cache, deals with ants, and starts eating a mango. Children gather on the white beach, present assorted flotsam to Snowman, and interrogate him about his moss‑covered face and the possibility of getting feathers; Snowman rebuffs them, invokes Crake’s rule, uses a profanity, and the children scatter. Snowman sinks into a deep sense of isolation, hears a disembodied woman’s voice that is not Oryx, recalls childhood animal documentaries, curses Crake, and obsesses over his own decaying, bug‑bitten body. Snowman's past is revealed: as a child named Jimmy he recalls a massive bonfire of livestock, his red rubber‑boot ducks, early fire‑playing experiments, tense arguments with his smoking mother and sardonic father, a haircut appointment with a goofy barber, and a family discussion about a mysterious disease that led to the burning of animals, establishing formative trauma and familial dynamics. Jimmy’s father is revealed as a leading genographer at OrganInc Farms, responsible for the pigoon project that creates transgenic pig hosts for human organs. The chapter introduces the pigoon technology, the family’s daily life in the OrganInc Compound, and new characters: the lab technician Ramona, Jimmy’s mother Sharon, and the staff café André’s Bistro (Grunts). It also describes the compound’s insulated lifestyle versus the dangerous “pleeblands” outside and the presence of CorpSeCorps security forces. Jimmy's mother, Sharon, worked as a microbiologist at OrganInc Farms, designing molecular locks to protect pigoons from invading microbes; she left the lab when Jimmy began full‑time at the OrganInc School in first grade. The chapter also introduces Dolores, a Filipino live‑in caretaker who cared for Jimmy before Sharon returned, and mentions the OrganInc School as the place Jimmy attended. Snowman endures a blistering noon, abandons his ground‑level lean‑to for a tree platform, loses his multifunction knife, battles ants and feral pigoons, hears a perky, condescending schoolteacher voice, contemplates keeping a journal or improving his shelter, and dreams of Oryx floating in a pink‑painted pool. Snowman survives a sudden thunderstorm by crouching on a tire island he built in the woods, then returns to his cement‑slab cache to gather empty beer bottles, drinks grit‑filled rainwater from a derelict bridge overhang, and endures a flood of introspective self‑critique, comparing himself to a lab animal and vowing to ignore “pointless repinings.” Jimmy recalls receiving a pet rakunk on his tenth birthday, his parents’ conflicting reactions to the gift, his father’s recruitment by NooSkins and the family’s move to the opulent HelthWyzer Compound with heightened security, intense parental arguments over the pigoon neuro‑regeneration project, and Jimmy bringing his pet Killer to school where he meets his crush Wakulla Price. Snowman recalls his teenage years: puberty, the “cork‑nut” slang, school hand‑puppet shows, his mother’s sudden departure with his pet rakunk Killer, the hammer‑destroyed computer, CorpSeCorps interrogations, his father’s trauma, Ramona’s move into the household, cryptic postcards from “Aunt Monica,” and his attempt to quiet the memories with a mantra. Crake transfers to HelthWyzer High, befriends Jimmy, they explore school and a mall; Jimmy’s mother’s view of Crake, Jimmy’s romantic entanglements, and Snowman’s narration are detailed. Wakulla leaves, Crake becomes Jimmy’s lab partner; they finish the purple‑nematode project, play tennis, chess, Barbarian Stomp, and Blood and Roses, then move to Extinctathon. After‑school hours are filled with voyeuristic streams of surgeries, executions, animal‑snuff, assisted suicides, porn, and Anna K.’s live‑art. Crake hides illicit browsing via a “lily‑pad labyrinth” and mixes Uncle Pete’s skunk‑weed while they watch. Snowman interjects a litany of cultural milestones and a voice recites historic atrocities, highlighting the Blood side of the game. Jimmy feels alienated; his parents and Ramona remain oblivious. Jimmy and Crake spend late‑afternoon hours at Crake’s house, where Crake’s mother, a detached diagnostician, barely acknowledges them. They hack Uncle Pete’s charge card, binge‑watch illegal sex‑tourism sites—including HottTotts—where they first encounter a young Oryx on a grotesque pornographic clip. Crake archives a freeze‑frame of Oryx’s stare and later shows it to her; their uneasy conversation reveals Jimmy’s lingering guilt and Oryx’s ambiguous reaction. Snowman endures a broken‑watch dawn, repels inquisitive children, hears a disembodied female voice, flashes back to Jimmy’s traumatic childhood, learns about his father’s pigoon work at OrganInc, meets Ramona, Sharon, Dolores and the secure OrganInc Compound, survives midday heat, ant swarms and feral pigoons, shelters through a thunderstorm, recounts receiving a pet rakunk, moves to the opulent HelthWyzer Compound, navigates teenage years, befriends Crake, partners on school labs and Extinctathon, watches illicit streams, and finally encounters a young Oryx in a disturbing video. Snowman, now called Snowman, sits hunched at the edge of a tree line at dusk, hungry and confronted by a luminous green rabbit sacred to the Children of Oryx. He recounts a creation myth about Crake’s Children of Crake and Oryx’s eggs, performs a childish star‑wish, is interrogated by three older Children, and spirals into an absurd definition of “toast” before declaring that he himself is toast. Snowman receives the weekly fish offering, devours it, and tells the Crakers the creation myth of chaos and the Great Emptiness, exposing his role as reluctant prophet and his bitterness toward Crake’s deification. Snowman climbs his tree platform, drinks his last reserve of Scotch, confronts a pack of hostile wolvogs, muses on his isolation and the composition of his body, and repeatedly invokes Oryx’s name as a desperate mantra. Snowman drinks his last reserve of Scotch, fends off a pack of feral wolvogs on his tree platform, and sinks into a bleak meditation on his decaying body, repeatedly chanting Oryx’s name as a desperate mantra before the chapter ends with him alone in the night. Snowman awakens in darkness, recalls Oryx’s fragmented childhood, the gold‑watch child‑sale trade, and Crake’s discussion of hope versus scarcity. Snowman recalls Oryx’s fragmented memory of being sold, the grim march through the forest, the car ride with Uncle En, and her later reflection that a monetary value, however cold, was safer than love alone. Oryx, renamed SuSu, is forced by Uncle En to sell roses in a chaotic city, witnesses her brother’s possible sale to a pimp, endures a coerced sexual encounter that Uncle En violently interrupts, and learns the ruthless rules governing the child‑exploitation system. Jimmy learns more about Oryx’s trafficking, the mysterious death of Uncle En, and the grim film‑making operation called Pixieland, while obsessing over a red‑parrot logo that might link Oryx’s past to the present. Snowman’s stark narration details his daily survival, flashbacks to Jimmy’s traumatic childhood, the pigoon project, his friendship with Crake, and fragmented Oryx backstory, culminating in his lonely night as a reluctant prophet. Snowman awakens hungover, confronts his dwindling nutrition, hears disembodied advisory voices, decides to journey back to the abandoned RejoovenEsense (Paradise) Compound to scavenge food, gear and a spray‑gun, and sets out after informing the Children of Crake. Snowman watches the men’s scent‑marking ritual, witnesses the “purring” healing of a bitten child, learns that bobkittens are now attacking the Children of Oryx, and announces a solo multi‑day journey to seek Crake while grappling with envy and self‑pity. Snowman’s morning trek inland leads him past a derelict campsite, a bobkitten warning bark, and a distant engineered mating ritual of “blue‑bottomed” women. He reflects on Crake’s utopian breeding design, recalls a philosophical clash with Jimmy (now Jim) about art versus biology, and feels deep alienation before pressing onward alone. Snowman leaves the Children of Crake’s camp at dawn, wanders alone through the desolate interior, witnesses a engineered mating ritual of “blue‑bottomed” women, recalls a recent argument with Jim about art versus biology, and feels growing alienation and envy toward Crake’s vision while pressing onward toward a hoped‑for encounter with Crake. Jimmy and Crake graduate from HelthWyzer High; Crake is top of the class and auctioned to the Watson‑Crick Institute, while Jimmy, a middling student, is placed at the Martha Graham Academy amid family intrigue. The chapter also details Jimmy’s strained relations with his father, the arrival of his step‑mother Ramona, the absence of his mother Sharon, and the clinical death of Crake’s mother. Jimmy (now narrating as Snowman) and Crake spend a post‑graduation vacation at Uncle Pete’s HelthWyzer gated resort on Hudson’s Bay, where they watch the worldwide upheaval over the engineered Happicuppa coffee bean, briefly see Jimmy’s missing mother in a protest broadcast, and receive unsettling explanations about their parents’ fates. Jimmy (now Snowman) reaches the dilapidated Martha Graham Academy, enrolls in the pragmatic “Problematics” program, survives grim dorm life with a hostile vegan roommate, navigates fleeting romantic entanglements, and reflects on his mythic mother and Oryx, deepening his sense of isolation and disillusionment. Jimmy (now narrating as Snowman) correspondes with Crake, critiques his own college life, travels by bullet‑train to Watson‑Crick Institute (nicknamed “Asperger’s U.”), endures a CorpSeCorps interrogation, and reunites with Crake for Thanksgiving. Snowman (Jimmy) tours the elite Watson‑Crick Institute, a stark contrast to the decaying Martha Graham campus. Crake shows him luxurious housing, cutting‑edge biotech projects (mood‑responsive smart wallpaper, algae‑infused towels, headless “ChickieNob” chicken‑breast growth units, and synthetic butterflies), and a security‑breed called wolvogs—dog‑like creatures engineered for moats. Jimmy is repulsed by the commodification of life and the moral vacuum, while Crake remains detached, branding each innovation a “wave of the future.” The visit deepens Jimmy’s alienation and reinforces Crake’s nihilistic stance on Nature and God. Jimmy and Crake discuss regulated companionship, campus excess, and a HelthWyzer scheme that engineers disease, while Crake reveals his father’s murder and Jimmy hints at his mother’s mysterious disappearance. Jimmy (now Snowman) and Crake revisit the never‑ending web game Extinctathon; Crake, a Grandmaster, shows Jimmy a hidden “playroom” run by the shadowy collective MaddAddam, where a private photo of a young Oryx and a feed of engineered bio‑hazard bulletins appear. Their conversation reveals trust, fear of CorpSeCorps, and the unsettling nightly screams from Crake’s room, hinting that Crake’s dreams are terrifying and that Snowman alone remembers them. Snowman and Crake re‑enter Extinctathon, discover a secret “playroom” run by the covert MaddAddam collective, view a private photograph of a young Oryx and a live feed of engineered bio‑hazard bulletins, discuss trust and surveillance, hear ominous nightly screams from Crake’s room, and Snowman’s sense of isolation deepens. Snowman treks through the ruined pleebland, imagines other survivors, recalls a debate with Crake and Jimmy about post‑apocalyptic knowledge, navigates vine‑choked streets, reaches the edge of the Compound, passes abandoned biotech signs, and surveys a trail of discarded belongings. Snowman raids the abandoned RejoovenEsense Compound, scavenges food and supplies, reflects on past traumas, and confronts the lingering haunt of Oryx and his former self. Snowman evades a herd of pigoons, witnesses a massive green‑yellow tornado, takes refuge in a checkpoint gatehouse, endures the storm, scavenges for food and a flash‑light, drinks bourbon, hears a phantom woman’s voice, and drifts into a bleak, resigned peace as the twister rages outside. Snowman scouts the abandoned RejoovenEsense (Paradise) Compound, survives a massive green‑yellow tornado by taking refuge in an old OrganInc checkpoint gatehouse, drinks bourbon while hearing the disembodied WomanVoice, and emerges into a wrecked landscape, accepting a bleak, resigned peace. Jimmy graduates from Martha Graham Academy with a degree in Problematics, fails to secure stable work, briefly works in the library before quitting, moves in with conceptual artist Barb “Amanda” Payne, endures her volatile artistic circle, debates a bleak human‑future philosophy, learns about Amanda’s Vulture Sculptures (PAIN, WHOM, GUTS, and the upcoming word LOVE), and accepts a low‑pay position at the self‑help firm AnooYoo, triggering Amanda’s cold reaction and further highlighting the commodification of fear.

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