Liudas Vasarį endures the strict bell‑driven routine of his first weeks at the seminary, explores the chapel’s interior, recalls his pre‑seminary turmoil, and takes part in his first communion, feeling more like a formal duty than a spiritual revelation.
Chapter 2 details the seminary’s full hierarchy, the heated Lithuanian‑Polish language dispute, and the exhaustive daily chores imposed on novices, introducing rector Valeškevičius, inspector Mazurkovskis, dean, ceremonial master, music director, organist, apothecary, campanologist, and the first‑year guardian (formarijus), and shows Liudas Vasaris adapting to the strict routine.
Liudas discovers that intellectual arguments cannot persuade his fellow seminarians, so he relies on lived experience; he wrestles with intense conscience examinations and repeated confessions, invents a catalog of sins (pride, envy, etc.), and is labeled “closed” by the senior guardian, deepening his sense of isolation and spiritual emptiness.
Vasaris forms a tentative, conflict‑filled friendship with the cynical senior student Variokas; they discuss why Vasaris entered the seminary, the perceived hypocrisy of priestly duties, and Variokas’s personal ambition to become a corrupt cleric. Vasaris witnesses Variokas describe a drunken deacon’s lecherous behavior, is shown a provocative illustration of a bound naked woman, and later confesses this sight to his spiritual father who rebukes him. He observes that most seminarians are not genuinely pious, learns that the seminary strictly forbids close friendships between students, and becomes more critical of his vocation and the institution.
Variokas announces his imminent departure and offers his coat; Vasaris meets his parents in the parlatorium, feeling degraded by their formal address; Jonelaitis befriends Vasaris and discusses seminary monotony and private study; a secret gathering of clerks opens Vasaris’s hidden “žiu ratkininkas” chest, is interrupted by a rector/inspector, and Vasaris narrowly avoids punishment by kissing the rector’s hand; Vasaris becomes more cautious, learns quick‑hide tactics for books, and his reputation with the rector improves; rumors of Variokas seen with a girl silence further criticism of him.
Vasaris’s first vacation after his first seminary year: a vivid, almost transcendental journey through the Lithuanian countryside, arrival back in his home village, reunion with his parents, and his attempt to keep the strict seminary schedule at home (morning prayers, meditation, evening prayers, reading, attending Mass and receiving Communion). He meets his parish’s young priest (no vicar) who hosts him briefly. A few days later Vasaris travels with his fellow cleric Petryla to the Kleviškio parish for a major celebration. There he assists in the liturgy, joins a banquet of about ten clergy, and experiences a chaotic drinking episode involving the “apaštalas” (a strict vicar), broken glasses and heated arguments with the host priest. During the dinner the young coffee‑serving girl Liucė draws Vasaris’s attention, creating an awkward flirtation. These events expand the picture of parish life, clergy camaraderie and conflict, and introduce new characters (the young parish priest, the “apaštalas”, Liucė) while showing Vasaris’s ongoing struggle to reconcile his seminary formation with real‑world priestly duties.
Liudas Vasaris confronts his lingering infatuation with Liucė, the priest’s adopted daughter, during Saint Laurence’s indulgence celebrations. The chapter reveals Liucė’s background, her close musical friendship with the young vicar Zigmas Trikauskas, and the arrival of a mixed clergy‑lay gathering at Petryla’s house where ideological debates about the Lithuanian clergy’s role unfold. At the farewell (išleistuvės) Liucė greets Vasaris in a confusing, partially aggressive manner, leaving him humiliated and deepening his internal conflict.
Vasaris is ordered to vacate his second‑year dormitory and return to the “labirintas”, protests the decision, confronts the senior clerk and inspector Mazurkovskis, is rebuffed and forced to move, later confesses his dissent, and reflects on his resignation and deepening inner conflict.